Wednesday 12 June 2019

Old Covenant >>> New Covenant (2)


Corporate Allegory

[A cornucopia - image above - is an allegory depicting productive abundance.]

Think about a major company such as Telstra – Australia’s privatized (used-to-be-public) Telco.  For that company to operate in Australia, it has to hold certain documents that validate its existence, its plans and its business decisions.  There are also many national standards and regulations that companies have to comply with, including any CSOs (Community Service Obligations) and a range of ‘Codes of Conduct’ to guide the way it relates to its customers and the communities it serves.  The combination of all this documentation could be referred to collectively as the Company’s ‘Covenant’ or ‘Testament’ with Australia.  The documents of its Covenant with Australia would be stored and administered by a department or branch of the company.
Now imagine that, at its last meeting, the Company Board voted unanimously to change the way it relates to its customers and does business in Australia.  The composition of the Board hasn’t changed noticeably, but a good number of its Covenant documents will have to be rewritten.  Let’s assume for the moment that the standards and regulations and CSOs have not changed, so essentially it is only the internal documents that need to be rewritten.
Once the documents are written and accepted, they will be adopted and, from that point, this new Covenant determines how the company does business, how it treats its workers and how it relates to its customers and its regulators.  There may be some relevant staff changes; perhaps a different section of the company will handle the administration or maybe the current department or branch will be revamped to fit with the new Covenant.  And perhaps there’s a new employee to speak up the new administration.
For the sake of this exercise, imagine that one of the adjustments to how the company is doing business is that, under the new Covenant, all fixed-line phone calls within a calling-code region are free and all fixed-line STD calls anywhere within Australia will be capped at 50c.
Same company; same staff; same customers – just a new rĂ©gime.  Perhaps the company has decided to subsidise Australians talking to each other on fixed-line phones from the increased profits its new plans will generate elsewhere in the company.  A whole lot of free stuff for the company’s domestic customers!
The day arrives, and the system is switched over.  What if some workers in the company don’t like the new terms and conditions or the way the company has gone about applying its new Covenant?  They decide to run a parallel system that stays with the old terms and conditions and the old documents.  Some of the customers, believing there is something suspicious about the company giving away free stuff, want to stay with the old terms and conditions.  What might happen?  I and others call this agenda ‘governing against government’ – or at least attempting to.
Apart from the fact that such a scenario would be virtually impossible, the ramifications of it would be horrendous.  At the end of the day, which Covenant with the Australian people will the Board support, execute and administer?  The new covenant of course.
As outrageous and stupendous as this scenario appears, something very similar is what has occurred in relation to God and how people relate to Him.
Same God, same angels; different Covenant, different ‘administration’ (read Ephesians 3).  Paul evidently knew about it.  Paul lived in and executed the terms and conditions of the old Covenant until He was arrested and re-educated by Jesus.  Whammo!  His name changes from Saul to Paul and he is an entirely new man.  He died to the old Covenant and, through the freedom and generosity of the new terms and conditions instituted by Jesus, was reborn into the new Covenant with its documents and terms and conditions.
Unfortunately, many people think God is way too generous in the documents and the terms and conditions of His new Covenant with us, so they opt to stay with the old ones.  Unfortunately for them, God and His servants have entirely moved to the new administration of the realm which involves unbelievable generosity and forgiveness and grace.  Perhaps the more studious ones have looked in detail at both sets of documents and decided that the cost of committing to the new Covenant is too great – surrender of yourself, body soul and spirit, to God, without being completely convinced about the benefits involved: what’s this ‘eternal life’, and ‘the power of an endless life’, and all this about being sons of God, a kingdom of priests, reigning with Christ, the spotless Bride of Christ?
The nett result is that many, many people have decided to write their own documents for the Covenant: in their version, they have all the benefits of the new Covenant on the terms and conditions of the old.
Just like this Company could not legally honour a spurious staff- or customer-generated perversion of its covenant – and would not honour it – so God cannot legally honour the spurious perversion of His covenant.  Either you try to relate to God on the terms and conditions of the old covenant: the results of which may or may not be success and riches in this life but death and separation from God in the provisions He has established under His new covenant.  Or you relate to God on the terms and conditions of the new covenant, as outlined in its documents (what we know as the New Testament): expressed simply (in the words of Jesus) as: ‘if you are my disciple, the world will hate you as it hated me, but fear not, I have overcome the world’.
As always, we can learn a lot from the old documents, but the most important thing to learn is that you don’t ever want to go back to relating to God on those terms when He has prepared and opened a far better way.  While God’s grace does not breach our sovereign human will to choose, it remains true that ‘you reap what you so’: we pay a very high price for spurning the new and struggling on endlessly, like a mouse in a wheel, in the old.
Same God, same ‘customers’; but the terms and conditions of the covenant by which God relates to us humans has changed fundamentally and permanently because of the life, death, resurrection and ascension of Jesus and the now-innate presence of the Holy Spirit.  Jesus Himself made it abundantly clear that the old has gone and the new has come.  For an example, read the story of an old covenant enquirer in Luke 18:18-30.  Then read through Matthew chapters 5, 6 and 7.  “The old administration said this, but I say ...” is repeated many times.  [We’ll come to this a little further on.]  Then read the story of Paul’s conversion in Acts 9, followed by his letter to the Galatians.
As an introduction to the next section, here’s a useful website listing 32 points of distinction between the old covenant and the new covenant in the matter of how humans relate to God.

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